Category Archives: religions

Thinking and Kama-Manas with Special Relevance to Politics and Religion

Click below to download or read the PDF:

thinking-and-kama-manas-with-special-relevance-to-politics-and-religions

Advertisements

Popular Appeals

image

We should be cautious of a teaching that is popular.  Mass acceptance often means the truth has been diluted or inverted.  A truly fresh and uplifting teaching is unlikely to appeal to large numbers because the appeal must be based on non-egotistic appeals that are not popular.   The teachings of the great religions of the world were not popular at the time they were founded.  After centuries of debasement, obscurations and distortions—only then did they descend to a popular level.

 

image loosely based on the book Truth and the Dragon by Elsa Bailey

Cults

image

Definition of a Cult

Originally, the word “cult” suggested worship and was not pejorative.  In modern usage the word took on negative connotations.  The critical meaning of cult is, I believe, in part the result of the mental development of humanity, where the mind begins to see devotion in its glamorous or illusory expression.  Humanity turns toward the external, complicating the problem.   We humans, in this devotional cycle, become hero worshipers and sadly, often in the sense of idol worship. 

The pure devotion of the soul descends into the personality, becoming superficially ritualistic, superstitious, exaggerated, and exclusive–in other words, we become false and cultish.  Even the word “cult” itself is used in a cultish way, e.g. a cult is what we call the religious brainwashing down the street from where we receive our own religious brainwashing.  “Wash” is the apt term, because water is the symbol of emotionalism. 

Group-think is strong.  Reflecting on the list of attributes of cults, one might ask, “Are not most religions and new age movements cults?”  Have we not all struggled through life under the binding spell of one cult or another?”   We can look at this question in the light of useful concept:  degrees.  Applying it, we see there are not two categories:  “cult” and “not a cult.”  Rather we find that a great deal of human activity, particularly in the religious, metaphysical, and political fields, is cultish to some degree.  And the presence, to some degree, of one or a few cult-like attributes–and especially the less crucial ones–would not be justification for the strong label of “cult.”  As an exercise in critical thought, we could rate a given movement, assessing the prominence of each cultish tendency, on a ten-point scale.  

The Size and Age of Cults

Some definitions of “cult” relate the word to small groups, but it is not the smallness of the group that is determinative, but smallness of mind.  There is tendency to think of cults as relatively small groups or minor swirls of activity within human society but sometimes small groups can be closer to the truth than large ones.  So size is not always relevant to cult status–there are large and small cults, and very new and very ancient ones.   Society may perceive a cult as something always outside normal or established human society, but large and long established cults also exist as an accepted part of society, even while not recognized as such by most people.  Actually, numerous large cults are imbedded in the fabric of accepted society.  Some of these have benevolent and attractive aspects, but careful thought shows how the dark threads of cult consciousness are woven in with the brighter threads of high ideals and humanitarian endeavor. 

Assessing Gold and Fool’s Gold

There are individuals beyond us in the scale of development and insight.  There are always those to whom we can look for inspiration and those to whom we can offer our help, however large or small that gift may be.  But we should not try to shift responsibility for the course of our lives to a group or a leader.  We should not—to put it in psychological terms–expect a leader or group to take the place of the ideal parent or family that we never knew, while we assume the role of a dependent child.  There is nothing inherently wrong with the fact that we are at a relatively undeveloped state compared to some ahead of us on the path of life.  The problem arises when psychological immaturity, left over from an unfortunate early life, leads us to surrender ourselves to an individual or group, instead of using relationships as the catalysis for the evolution of thought, love, and divinity within us. 

A pseudo-teacher engages in a conscious or unconscious game of power, and is dependent on the weakness and worshipful attitude of followers.  That which is often most attractive to members of a group, a charismatic leader, tends often to encourage unhealthy dependency and hero-worship.  The development differential between a teacher and ourselves is an opportunity for an apprentice/master relation, and not an occasion for uncritical submission to authority.  Moreover, the Teacher and the Teaching are always as much within as outside us.  And it follows that without the inner teaching, the external is rendered a meaningless illusion.  It follows also that a good teacher is one who encourages competence and independence in us, so reducing the distance between pupil and teacher.  Such a relationship is the antithesis of cultism. 

The Provocative Christian Time Machine

image

What if a died-for-my-sins Christian had a time machine that could go back to the crucifixion, and so had the power to change history and erase the bloody event. Does the Christian do so, knowing that the action will erase the Christianity they have lived by? Or does he allow the whole horrible event to occur and simply watch?

 

Image by Darren Hayes Time Machine (modified)

Fundamentalism

image

“Each set of religious abstractions is related, somehow, characterologically, to the person who made them; or: tell me your religion and you tell me what you are.”

Insights for the Age of Aquarius, Gina Cerminara

The fundamentalist wants “one world religion,” but it is not a dream of spiritual unity, tolerance, diversity of forms, and wide-minded inclusiveness. Rather, the fundamentalists would impose a standardized form, formula, and orthodoxy upon all. They would shape human ideas and emotions like statues from one mold. This is materialism masquerading as religion.

Reverence for the indefinable reality, for the transcendent will demonstrate freedom from idolatry. Intelligent faith in the higher life, apart from all orthodox constructions, will be the sign of redemption. Achievement will be active, strong, and without reliance on human creations. Not bibles, nor preachers, nor any outward thing is required. The crutches of yesterday are not needed. External supports will fall away, leaving the spirit free.

Take no refuge in religious facsimiles. Crowds invariably distort the truth, and there are more lesser gods than we can count. Singing of psalms is commonly prescribed for lesser gods—a path of minimum virtue. Better simply to think more and love more.

“Our blight is ideologies, they are the long-expected Antichrist!”

— Carl Jung, Columbia Dictionary of Quotations

What Religion are You?

image

What religion are you, he asks? How can I tell the truth when all the words have been debased. I am everything—I would be some of the best in everything. And I am nothing—I am none of the labels and none of the memories. If you’re free with words, I would admit of a firm label and the words will not really matter. Then, the symbols will not betray the meaning. Together then, we could look behind them.

“I am not a little exclusive I, but the great inclusive, allied I. It is the play of stellar electricity in my soul.”

— Frank Crane