Metaphysical thinkers often become preoccupied, not with true spiritual life, but with a kind of pseudo-spirituality bound up with external things, with things intellectual, emotional, and physical. People become preoccupied with the pseudo-spirituality quite easily and that to the great detriment of both normal healthy material life and true spiritual life. These masquerades of spirit are defined by the lack of true motive.
Transition from a personal vision to a transpersonal vision is largely dependent on meditative apprehension of the heart and its fusion with wisdom. When the fire of the heart becomes the goal and the vision, the focus becomes transcendental. Spiritual motivation has few true exponents because people try to approach a higher path in the same way as worldly one.
Down the ages teachings come to us of unity and the way to it, even though we humans have not taken to it very well. Books of religions advocate brotherhood even while the would-be faithful violate it. Everywhere, the form of things dominates and eclipses spirit. The form attracts us and the mysteries behind remain largely beyond comprehension and application. So, the eclipse of spirit by matter is the rule, and the ways of light are lost in the shadowy labyrinths of human imagination. Yet behind the veils of human activities is the impelling force, the luminous quest for unity.
Are the many quests for unity branches of one tree? On the contradictory surface it would be impossible to affirm this, yet in principle the idea works–but only if we dig deep, ignoring the many overlays, the crazy human constructions seething with chaos. In the deep cosmic sense, we find signs of the original tree of knowledge, signs pointing the way toward harmony and unity.
“Only the kernel of every object nourishes;
Where is he who tears off the husks for you and me?”
— Leaves of Grass, Walt Whitman