Category Archives: Brain

Deeper Causes

image

Modern observation, by intense attention to externals, finds causes and relative facts. Useful though these may be, there are superficial and deeper causes for everything. So genes do not ultimately cause or determine anything, rather they are in the realm of secondary causes and effects. Behind and through them are undiscovered dimensions.

It is the same with brain and body. There are causes that run far deeper than genes and brain patterns. The light bulb in our ceiling may be considered the source of the light, or one may look to the generator, the waterfall, the Sun, or a “big bang.” But then science cannot truly define gravity or thought and the origin of the universe is not contained in the pages of books.

Advertisements

The Veil Between Worlds

image

Externally or physically, the things we know are those that reach the brain. And for most of us, there is a mechanism that keeps us largely focused on things physical, on experiences coming through the five senses. But the threads of our lives run deep into psychic and spiritual worlds, and there is a part of us with other senses, a higher or deeper part of which we, ensconced as we are in the physical brain, remain largely unconscious.

We live our life, so speak, in parallel worlds and in addition to our ordinary waking consciousness, have also a vast and mostly hidden life. It is a life of which we, in our physical brain consciousness, remain mostly ignorant. For most of us that is the design of nature and the way, for the time being, that it should be.

It is as if a one-way mirror stands between our ordinary consciousness and the heights and depths of our life in the psychic and spiritual worlds. Our brain lives on the reflective side of the mirror, and our higher self lives on the transparent side. Usually we are unconscious—at the brain level–of our larger identity and it’s life on the inner planes, and we do not realize to what extent we live this higher life, and do we realize that our “I” is but a small part of a larger deeper consciousness. At all times, the deeper part is an active participants in our life, but while the material world engages most of our attention, our brain registers little of this deeper nature. Most of what we are in our higher nature is hidden behind the one-way mirror so that when we look inward we see only the usual physical and emotional awareness. But there is another part of us that lives on the far side of the mirror, and in that space sees not only down toward physical personality, but outward to the psychic worlds and up to the world of spiritual.

Each of us is structured differently according to our needs and karmic conditions, so not all mirrors are the same. And the matter-energy barrier, of which our “mirror” is symbolic, is not a static veil but a dynamic one, being part of the living etheric-biological structure of our bodies. And sometimes, our mirror, or part of it, becomes more like translucent glass or a transparent window. Then for a time the mirror may no longer act as a barrier between worlds, so that we register part of our inner life in the brain. Then, to some degree, we experience “continuity of consciousness” where our brain registers not only the usual physical existence, but also aspects of spiritual or psychic life.

Brief or tenuous connection between worlds can be disorienting and radical thinning of the veil can be especially difficult, for most of us have trouble enough with the problems of a single level. There are many cautionary stories about magicians who evoke energies they are not yet ready to handle, a theme applicable to meditation practices. There are natural and forced developments that thin the veil between worlds, of which meditation is often cited. There are dangers associated with the premature development of anything, and this is especially true of psychic and spiritual experiences. If a strong energy is poured suddenly, prematurely, and persistently into an unready personality, then we may have a rending of the veil between worlds, with chaotic or pathological effects.

Awakening energies often proves confusing, and in seeking to understand them, a meditator may adopt one of the many schools of metaphysics or seek some teacher or guru to guide them. Unfortunately, the current wave of humanity hasn’t produced many spiritual midwifes who have the knowledge to lead people through such an energy crisis. Nor has it produced large numbers of sane, balanced and healthy souls who are ready for the difficulties of sudden awakenings. Instead, we have many half-right teachers in the world, and sad to say, some will make matters worse rather than better. In some cases crisis is actually precipitated in the first place by dangerous meditation practices taught by a pseudo-guru or drawn from a metaphysical book.

Gopi Krishna, in his book “Kundalini, The Evolutionary Energy in Man.” aptly describes the state of the world in this respect. He writes:

“I consulted other holy men and sought for guidance from many reputed quarters without coming across a single individual who could boldly assert that he actually possessed intimate personal knowledge of the condition and could con­fidently answer my questions. Those who talked with dignified reserve, looking very wise and deep, ultimately turned out to be as wanting in accurate information about the mysterious power rampant in me as those of a more unassuming nature who un­bosomed themselves completely on the very first occasion without in the least pretending to know any more than they really did. And thus in the great country which had given birth to the lofty science of Kundalini thousands of years ago and whose very soil is permeated with its fragrance and whose rich religious lore is full of references to it from cover to cover, I found no one able to help me.”

 

Art by ihave3kids (modified)

Behind the Mirrors of Illusion

Image

My image in the mirror is illusion, another not-me. Light bounces from body to mirror to eye and mysteriously paints another not-me in the brain. I look down on this image and name it. The name is an unsatisfying apparition, and when I pass the name to you it remains a curious ghost. Yet behind the mirror, behind the image, behind the word, behind these into the vast heart of light, I see the foundation that makes all illusions visible.