- a. an emotional tendency to lean on nothing, believing it to be something.
- b. verification by the heart
- c. wishful thinking used to cover a multitude of sins
- d. knowledge that is half in shadow and half in light
- e. the passion of fools and persecutors
- f. the bird that sings while the dawn is still dark
- g. all of the above
- h. none of the above
- i. all of the above and none of the above
Loss of face is
- a. social dishonor
- b. a misnomer for loss of mask
- c. gain of heart
When I speak of love, I’m usually referring to:
- a. Dependency
- b Idolization
- c. Sentimentality
- d. Friendship
- e. Wisdom of the soul
- f. Physical attraction
- g. The worship of the divine through human
- h The desire to love
- i. The desire to be loved
- j. Finding the right object of love
- k. A relationship to a specific person
- l. Selfless giving
- m. Over protectiveness
- n Consciousness of God
- o Economics
- p. Other
Most spiritual guidance is
- a. from one’s own mind
- b. personal delusions from one’s own mind
- c. subconscious wish-life
- d. aspirations from previous lives
- e. communication from ordinary discarnate people
- f. unconscious telepathic eavesdropping
- g. misappropriation of thoughts floating in space
- h. from one’s own soul
- i. from a great spiritual teacher
- j. tricky combinations of a few the above
Forgiveness is a sign of imperfect tolerance. True/false
Most meditation is selfish and is so not meditation at all. True/false
All people who have only two eyes and two years are blind and deaf. True/false
All true/false and multiple-choice questions are misleading oversimplifications. True/False
We know there is an interaction between language and thought. Thought shapes words, and words shape thought. For example, we may want to affirm unity, but not notice how language leads thought toward compartments and fragments. Language, with its many categories and divisions, is adapted to work with external or objective things. So, we may affirm a unified and holistic way of thinking but dress our thoughts in dualistic language that doesn’t fit what we’re trying to say. But when thought soars beyond the usual objective categories, our verbal habits may result in curious and paradoxical expressions. For example:
“The tricky word is ‘and.’ So long as we have the idea of God-AND-Man we are likely to have the feeling of separation, of duality. ‘And’ places an almost imperceptible but real cellophane veil between us and the immediacy of our existence wholly in God-consciousness. Until we have the ‘feeling,’ the realization of complete existence in God-Consciousness we are separate entities appealing to a long-distance God, and we are inclined to doubt whether our appeals can reach One who has so many sparrows to watch in their fallings.”
—Joy is an Inside Job, Don Blanding
There is a special power that comes from learning new words and from learning new meanings for familiar words. The eminent psychologist, Dr. Roberto Assagioli, wrote, “Words possess the power of stimulating and arousing activity associated with them. They evoke and make operative the meanings and idea-forces that they signify.” But I would add, they only do so when we tap into one of the deeper levels of meaning behind them.
Everything has a multitude of levels or dimensions, and our vocabulary is no exception; it evolves as we do. So we find new words for new experiences that come to us, and we find new dimensions that give deeper meaning to the words we now use. Words like “self” and “love” have many meanings, and the meanings we give them depend on our developing experience.
We can take any word our intuition underscores as important, and use it meditatively. It’s good exercise to proceed as if we don’t really know the meanings of important words we use. On some level this is always true. For instance, we might take the new word “spirit” into our vocabulary and see it in a completely new way, as if for the first time. Likewise, the new word “love” will have for us a spectrum of meanings not yet divined. We can always seek behind our words, going one dimension deeper into meaning. And when we have done that, then stay open for the next layer of meaning, and the next….
“But customs make one customary. Therefore, I urge you to look at the sky as if for the first time.”
Leaves of M’s Garden II, 191
“It is not words only that are emblematic; it is things which are emblematic. Every natural fact is a symbol of some spiritual fact. The visible creation is the terminus or the circumference of the invisible world.” R. W. Emerson
This being so, every encounter is an act of interpretation, an attempt to divine essential meaning. Every thing suggests its higher correspondence. The archetypal shines through everything in all its oceanic majesty. So, to the evolving eye, the entire universe, every person, flower, and event becomes a hyper-space doorway.
Semantics is the study of meaning in language, thought, and communication. Our thoughts are embodied in language and images. We give our thoughts bodies; we create these bodies in the act of forming words and pictures. We incarnate in our thoughts and words and become identified with them. This identification is apt to create an illusion in that we feel we have hold of reality whereas in fact, we often only have hold of the words, some mental pictures and associated intellectual constructions.
The soul of words is the meaning, the experience that our words point to, or should point to. It is this living experience, the consciousness behind the forms that ensouls words. By this understanding of the nature of our verbal and conceptual incarnations we arrive at the possibility of Transpersonal Semantics. The word “transpersonal” points to that which is beyond the personal. “Semantics” refers to the meaning of words.
Let us define Transpersonal Semantics as spiritual-perspective-semantics. It is a way of thinking about body and soul with special reference to the way we humans use language in thinking and communication. So, a certain approach to semantics becomes an art of spiritual interpretation–a way of thinking and talking about spiritual and material problems and their solutions. In this sense, a key to better thinking is found by constant awareness of the difference between form and essence, between word and reality, between thought and the silent reality behind thought.